Dating and marriage customs in iraq

In the party I attended, the cleric asked the bride 40 times before she said yes, but as they told me some repeated about 15 times. In this party the groom's family gives the bride jewelry from gold or diamond depending on their wealth and the groom starts to put it on her, while every one dance and sing. Before the wedding day in one night there is also a small party held in the house of the bride and the groom as well separately, he invites his friends like the bachelor party but with no stripper!

Some of the men might bring traditional dancers. After that comes the wedding party. Some they don't have a party just Zaffa as we call it, in which the groom's family goes to the bride family bringing with them a music band and start to dance for a bit and then the new couple go to their home or hotel. Some have a big party. There are many other traditions before the wedding and after it I shall put in other post because this became a very long boring post.

Of course these traditions may differ a little bit according to the social and economical levels and according to beliefs as well but this is the basic thing. Some of the families started to shrink those parties into two or three depending on the security and economical conditions as well.

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Mention the flaws left in posts and let me able to better my blog. Moreover,You can suggest me some related links to my blog posts. When the Sumerian civilization collapsed in about B. Hammurabi, a great leader known for creating the first recorded legal code in history, united the Assyrians and Babylonians in harmony.

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Following several changes in power, Nebuchadnezzar II came to rule from to B. Babylon, which is about thirty miles forty-eight kilometers south of modern-day Baghdad, became the most famous city in the world, and boasted, among other things, the Hanging Gardens of Babylon. At the time of the invasion, the people of Mesopotamia were mostly Christian, and paid non-Muslim taxes to the invaders. As the Persians were eventually defeated, the people of Mesopotamia began to convert to Islam and intermarry with Arabs. It linked Asia to Mediterranean countries via trade; welcomed visitors, scholars, and commercial traders from all over the world; and produced incredible philosophical and scientific works by both Arab and Persian thinkers.

The s witnessed yet another invasion, and control went to the Mongols, who ruled until the s. The Ottoman Turks took control in the sixteenth century, in a reign that lasted until the end of World War I. When the Ottoman Empire was defeated in that war, the League of Nations assigned Britain to set up the administration in Mesopotamia. The British defined the territory of Iraq, and in doing so paid little attention to natural boundaries and ethnic divisions.

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They set up the institutional framework for government and politics, which included installation of a monarchy and influence in writing the constitution. On 14 July the monarchy was overthrown, and Iraq was declared a republic. The following ten years were followed by much political instability. Arab rule during the medieval period had the greatest cultural impact on modern Iraq.

Dating and marriage customs in iraq

The dominating culture within Iraq is Arab, and most Arabs are Muslim. Iraqi Muslims are split into two groups, the Sunnis and the Shias Shiites. The Sunnis, a majority in Islam, are a minority in Iraq, and the Shias, a minority in the Arab world, are the majority in Iraq. Between the Shia and Sunni Muslims, loyalty to Iraq has come to be a common factor. Though they have differing views, both Sunnis and Shias hold high leadership positions in the government including the Sunni Saddam Hussein , as do some Christians.

The Arab culture, as influenced by the conquerors in the seventh century, withstood many changes of power throughout the centuries, and managed to remain influential.

Cultures and Traditions: The Traditional Iraqi Engagement And Wedding

In the nineteenth century, while the Ottoman Empire was focusing on the "Turkification" of its people, rebels in Mesopotamia were building their Arab nationalist movement. They were granted an opportunity to act during World War I, when the British agreed to recognize Arab independence in Mesopotamia if they helped fight against the Turks.

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Though Iraq was subject to British mandate rule following the defeat of the Ottoman Empire, Arab nationalism stood strong. For the next few decades, even after independence from Britain, the government's attitude wavered between being pro-British and Arab nationalist. Today Iraq stands firm in its belief in pro-Arab nationalism. The largest minority in Iraq, the Kurds, continually battle with the majority Arabs, and the sparring between these two cultural groups has contributed to a survivalist mentality for the Kurds.


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The Turkomans, who populate the northern mountainous areas, also have had strained relations with the Kurds due to their historical role as buffers between Arab and Kurdish areas. Other cultural groups who are sometimes subject to the will of the Arab majority are the Yazidis, who are of Kurdish descent, but differ from the Kurds because of their unique religion. There are the Assyrians, who are direct descendents of the ancient Mesopotamian people and speak Aramaic.

They are mainly Christian, and though they compose a significant minority in Iraq, the government does not officially recognize them as an ethnic group. Regarding relations with other countries, Iraq's Shias have been the traditional enemies of Persians for centuries; this contributed to Iraq fighting Iran in a costly war from to over a land dispute. Iraq's economy was once based on agriculture, which stipulated a large rural population.

However, due to oil production, an economic boom hit Iraq in the s, and with the change of economic basis, much of population migrated toward urban centers.

Modern apartment and office buildings sprang up in Baghdad, and programs and services such as education and health care developed with the shift from rural areas to urban population centers. In addition to modernization, the influx of monetary resources allowed Iraq to do things for its cultural identity and preservation, especially in architecture. High priority was placed on restoring and building according to historic style, and the structures targeted included archaeological sites, mosques, and government buildings.

Some of the traditional aspects of the architecture include rooms surrounding an open center or courtyard, and use of multiple colors, tiles, and arches. Food in Daily Life. Prior to the United Nations economic sanctions, the traditional diet included rice with soup or sauce, accompanied by lamb and vegetables.

Today, because food is tightly rationed, most people eat rice or another grain sometimes with sauce. Both vegetables and meat are hard to come by. In rural areas it is customary for families to eat together out of a common bowl, while in urban areas individuals eat with plates and utensils. Food Customs at Ceremonial Occasions. It is traditional to sacrifice a lamb or a goat to celebrate holidays.

However, today few Iraqis have the means to do this, and celebrations are now minimal. Iraq's economy is currently in a difficult position. Following the Persian Gulf War, the United Nations imposed Security Council Resolution , which requires Iraq to disclose the full extent of its programs to develop chemical and nuclear weapons and missiles, and to eliminate its weapons of mass destruction. Until Iraq complies with these requirements, the United Nations attests that there will be an economic embargo and trade sanctions against Iraq.

At first the resolution meant that Iraq could not assume trade relations with any foreign country. The most important industries in Iraq produce crude oil, petroleum products, and natural gas. Two-thirds of the proceeds are to be spent on food and medicine for the Iraqi people; the remaining third is to be directed to victims of Iraq's occupation of Kuwait. Prior to the sanctions, Iraq imported about 70 percent of its food.

However, food shortages have forced people to grow their own, but given the severity of the economic situation of the country, it is difficult for Iraqis to find the means to do this. Items that are imported through the oil-for-food program are distributed to people in a food basket on the first of each month.


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  • The rations are estimated to last twenty to twenty-three days and include flour, tea, sugar, rice, beans, milk, cooking oil, soap, and salt. Land Tenure and Property. Private property was an important notion first introduced by the Sumerians during their control of Mesopotamia, and emerged again in the late nineteenth century. The reintroduction of private property had a major impact on Iraq's social system, as it went from a feudal society where sheikhs provided both spiritual and tribal leadership for the inhabitants, to one separated between landowners and sharecroppers.

    At present many people have sold or are selling their land to the government to purchase essentials such as food and medicine. Though private property does exist, fewer and fewer people can now claim it. Oil, mining, manufacturing, construction, and agriculture are the major types of goods and services produced for sale. Crude oil, refined petroleum products, and natural gas are products produced by the most important industry in Iraq.

    Other products and services include light manufacturing, food processing, textiles, and mining of nonmetallic minerals. Iraq may only legally trade with other countries through the oil-for-food program, wherein they are allowed to sell oil to buy basic food supplies. However, diplomatic reports have indicated that Iraq has been illegally exporting some of its medical supplies and food, purchased through the oil-for-food program, to Lebanon, Syria, and Jordan.

    Prior to the sanctions, Iraq's main exports were crude oil, refined petroleum products, natural gas, chemical fertilizers, and dates. It is common for jobs to be assigned through knowing people in the government. Those who enter the military may have more opportunity locating work, as they are trained for jobs that are specifically needed in the country.

    Arabs, Kurds, and other ethnic groups each have their own social stratospheres, and no one ethnicity dominates another in a caste system. In terms of social class there is great disparity between rich and poor. Those who compose the high class in society of Iraq are essentially chosen by the government, since there is no opportunity to start a business or make a name for oneself without the endorsement of the government.