One recent incident almost startled me into dropping my glass of wine when a young woman I know shrieked in loud surprise: Some stereotypes of Arab men with which we have to contend are less harmless.
For example, one American Jew to whom I was introduced through mutual Israeli friends and with whom I corresponded for some time in a bid to build better mutual understanding, was ultimately unable to overcome his prejudices and accused me of viewing America as the "Great Satan", of lacking the faculty of self-criticism, of having a secret agenda and of being a terrorist sympathiser wearing a mask of moderation. In the popular imagination, the Arab man is not so much fun as fundamentalist, never a fan but always a fanatic, and whose only claim to fame is infamy.
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After all, the world's most famous, and infamous, Arab is Osama bin Laden. Although his video and audio releases are keenly awaited and garner the kind of global attention most pop artists could only dream of, he is not the kind of role model the vast majority of Arab men aspire to.
Simply sharing his first name can prove problematic, as my brother has discovered a number of times. One surreal incident occurred when he went to a bank in London to open an account and the clerk phoned his superiors to say: The media, particularly the rightwing and conservative end of the spectrum, has a lot to answer for in this vilification of Arab men.
Hollywood — where the overwhelming majority of Arab characters are reel bad villains or aliens from some Planet of the Arabs — is an extreme manifestation of this trend. Although contemporary British and some other European television and cinema tend to be more nuanced and human in their treatment of Arabs, the situation on this side of the Atlantic also leaves a lot to be desired. But young Muslims have now taken it upon themselves to find their partners, relying on their own version of dating to do so. Older Muslims continue to reject dating because they worry that a Western world will also create Western expectations of premarital sex in these relationships.
Adam Hodges, a former sociolinguistics professor at Carnegie Mellon University in Qatar, argues there is an added layer of culture and context to the term "dating" that is often overlooked. So the way that we label events or phenomena, such as dating, is definitely going to provide a certain perspective on what that means for us," he says. Therefore, taking on the dating vernacular to describe their relationship and labeling their significant other as "boyfriend" or "girlfriend" does put some couples at risk of falling into the physical expectations that come with dating, Hodges says.
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But, he adds, these fears can be allayed because "the most important connotation that is borrowed is the ability to choose your own mate," which is also the main precept of dating in the West. One way that some young Muslim couples are rebutting the idea of dating being offensive is by terming it "halal dating. By adding the permissibility factor, some young couples argue, they are removing the idea that anything haram, or prohibited, such as premarital sex, is happening in the relationship.
On the other hand, some young couples believe there should be no stigma attached to dating and, therefore, reject the idea of calling it halal. Khalil Jessa, founder of Salaam Swipe, a dating app that caters to young Muslims, also believes that the negative associations attached to dating depend on the particular society. When they take the word dating, they're adding this connotation to it, and I don't think that's necessarily the case. It's up to each individual and each couple to choose how they wish to interact with one another," Jessa argues.
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Getting to know someone and making the informed decision to marry them is not an alien concept in Islamic societies. Abdullah Al-Arian, a history professor at Georgetown University School of Foreign Service in Qatar, says that the idea of courtship has been present in Muslim societies for centuries but was subdued in colonial times.
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When the British and the rest of Europe colonized much of the world, they also placed social restrictions on sexual interactions between unmarried couples, Arian says. These social restrictions also took hold in certain Islamic societies, with religious restrictions on sex leading some to go as far as segregating the genders as much as possible, including in schools, universities and even at social gatherings. These practices began to disintegrate as women started entering the workforce, demanding their rights for universal education and pursuing higher education, Arian says.
Segregating because of religious dogma became harder. And so, as the genders mixed, dating relationships also took root in some societies. This, he says, further facilitated the imitation of Western relationships. Changing ideas about modernity, widespread urbanization and the West's cultural hegemony influenced something as intimate and personal as relationships, Arian says.
But the most influential factor is globalization. These "shared experiences," as he calls them, have given birth to third-culture kids. These multicultural generations are growing up with a "very different moral compass that is rooted in a number of influences; and not just the local, but the global as well," Arian says. Praise be a muslim father are many important aspects to marry a catholic man. No it is not speak arabic.
How Young Muslims Define 'Halal Dating' For Themselves
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